I attended a forum today held at CANA - The Catholic Centre. It is the second part of a series of forums titled “A Christian Response To Same-Sex Attraction”. This session was interesting because one of the speakers invited was Alex Au, of Yawning Bread fame. He’s shorter than I expected. The other two speakers were clinical psychologist Father Paul Lian-Kok Goh, SJ and Thomas Aqbal, a senior lawyer.
When Alex presented his points, I felt that he spoke well, but a good number of points were easily refuted. I think I’ll just touch on one particularly point for this post, because he addressed Catholic teaching and, at the same time, made it clear that he has no expertise on the subject. I agree: he doesn’t, because he doesn’t understand what the Catholic Church teaches about homosexuality, but thinks he does.
Alex referred specifically to a teaching in the Catechism of the Catholic Church:
Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that homosexual acts are intrinsically disordered. They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.
- Catechism of the Catholic Church, n. 2357
He says that the Church sees homosexuality as intrinsic to a person, and therefore cannot be changed or chosen. That’s not what the Church teaches, and that’s not what the specific teaching says.
Alex makes no distinction between the homosexual person and homosexual acts. He says that homosexual acts are what defines a homosexual person, and is part of who the homosexual person is. By that reasoning, heterosexual acts are what defines a heterosexual person. In that case, what is the sexual orientation of a person who has never committed any sexual acts, heterosexual or homosexual? Clearly then, a person’s identity cannot be defined by his sexual acts.
Alex also takes issue with this teaching:
Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.
- Catechism of the Catholic Church, n. 2359
He seems to say that the practice of chastity denies a homosexual person the very inclination that makes him homosexual. He forgets (or perhaps he doesn’t know) that all Catholics are called to chastity - the single person and the married person alike. At the same time, this chastity does not deny our sexual inclinations but helps us to control it, rather than have it control us. That’s what the teaching means by inner freedom.
Alex’s reasoning leads to a disturbing conclusion - if a person’s identity is defined by his (or her) acts, then the person cannot change. That means no second chances for a person. Is it then surprising to see much unforgiveness and anger present in the people involved in the gay lobby?
This brings me to the second point of this post. In the audience today were a significant proportion of Alex’s supporters, a number of whom clearly showed the rest of the audience member what takes place when one confronts the gay lobby head-on.
I have no doubt that somewhere in the blogosphere, gays in Singapore are going to blog something like how “we thrashed their Catholic priest” in the forum and how “we left the Catholic lawyer speechless”.
What must be made clear is that the forum was not a debate. It was not a battle of who’s right and who’s wrong, despite the name of the session “What’s Wrong With Homosexual Acts?”. Rather, it was a forum for the sharing of viewpoints - from the legal aspect and from the psychological aspect. It was a meeting point of different ideas to be shared openly and honestly.
I liked what Alex said early in his talk. He spoke about the difference between reason and rationality, and how rationality is coming into a discussion with a preconceived position, and coming up with points to support one’s position. This does not lead to open-ended discussion. It also leads to a situation where one side tries to force an opinion on the other. And this is what I saw happen at the forum.
In the words of a participant today who said she pitied Father Paul Goh, “It’s like you don’t want to attack them, but they attack you and try to make you angry at them.” There was a particular lady who kept trying to pin Father Paul down into saying whether homosexuality is a disorder or not. Two or three times, she tried to make him say it, but Father Paul was wise enough not to take the bait.
When questioned about the morality of homosexuality, Father Paul, despite his own training in moral theology, chose to say, “I don’t want to enter into this debate.” I think that was very wise, because that’s not why he was asked to speak at the forum; he was asked to speak because of his background in clinical psychology, and he stuck to it.
It is good that the forum did not end up as a debate, because that’s not what the forum was about - a meeting place where people of different opinions can come together and share. In that sense, I think the forum accomplished what it set out to do - to hear firsthand how the gay “lobbyists”, as the moderator put it, say.
I think some Catholics present must have left with a sour feeling, like as though the Catholics were beaten down and did not respond to the attacks. If you were present at the forum tonight, and you felt the same way, recall that this is exactly how Jesus behaved at his Passion - he did not defend himself, and he forgave those who attacked him. Imagine if Jesus had defended himself with his legions of angels. What would have happened?
Similarly, imagine what would have happened if the Catholics tonight had brought out the big guns? What would have happened? For one thing, there would have been a lot of debate, and probably escalated into something unpleasant. We would probably have lost all further opportunity to dialogue on the matter in a civil manner.
As it turns out, tonight’s session was an eye-opener for us, and an opportunity to respond in the way Jesus responds - with love. When Jesus calls us to love, he calls us especially to love those who try to do us harm. Our Lord understands that despite our differences, we share a common humanity, and what harm we do to others, we also do to ourselves.
However, love does not mean keeping quiet and letting people step on you. Rather, love means you have to speak the truth, and to do our best to create the proper conducive environment for our listeners to hear the truth. The worst way to do this is to attack the other person, because a normal human response is to be defensive and close our minds to what is being said.
The next session on Thursday May 22 will be given by Father David Garcia, OP, who will go into the moral aspect of homosexual acts which have been brought up a number of times these past two sessions and wisely avoided responding to questions beyond their scope. Dr John Hui, a member of the Catholic Medical Guild, will also speak from his background in medicine.
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