God made man in the image of himself… male and female he created them
In the first chapter of the first book of the Bible, God made man in the image of himself… male and female he created them. And God blessed them, saying to them, “Be fruitful, multiply, fill the earth and conquer it.” (Gen 1:27) That’s the very first commandment that God gives to man.
In the second chapter of Genesis, we see a second account of the creation story, which focuses on how man and woman are equals (since woman was taken from a rib (side) of man), and yet they are different because of complementarity. And this is where it is first said: “This is why a man leaves his father and mother and joins himself to his wife, and they become one body.” (Gen 2:24)
We can see from both accounts of the creation that God’s plan for the world centres on man, and God instituted marriage for the good of man. The primary reasons for marriage are for man and woman to be:
1. To be fruitful and to multiply
2. To be helpmates for each other, and to join and be one body
Thus comes the teaching of the Church:
The matrimonial convenant, by which a man and a woman establish between themselves a partnership for the whole of life, is by its nature ordered towards the good of the spouses and the procreation and education of offspring.”
- Catechism of the Catholic Church, n. 1601
Hence according to Catholic teaching, marriage has to be:
1. Between a man and a woman only
2. A partnership for the whole of life
3. Ordered towards the good of the spouses
4. For procreation and education of offspring
When God sent His Son Jesus Christ, Christ frequently made reference to this marriage that God instituted for humans, since Jesus too was human. In response to the question of divorce raised by the Pharisees, Jesus said that it was not this way in the beginning, but that “man must leave father and mother and cling to his wife”, and what God has joined, men must not divide. (Mt 19:5)
Christ himself gave his body and his life to the Church, which is His Bride. Without the understanding of marriage between a man and a woman, we cannot understand what Christ’s sacrifice means, and more importantly, we are changing the image of God.
For God made us humans male and female in his own image. Husbands are called to love their wives just as Christ loved his Church and sacrificed himself for her to make her holy (Eph 5:25). This is why Christ came to fulfil the Law, and to reveal to us who God is.
God is Love - which is the decision to give ourselves totally to another in a faithful and fruitful way. Christ demonstrated by His example and calls us to follow His example.
In a nutshell, this explains much of what the Church teaches about marriage and sex. Church laws, while man-made, are made to protect and uphold what God has given to us for our own good (ordered for the good of the spouses). The following table shows why the Church is against what the world accepts:
|
Church Teaching on God-given Marriage |
Hence the Church forbids |
|
Between a man and woman only |
Homosexual unions |
|
A partnership for the whole of life |
Divorce and remarriage |
|
For procreation and education of offspring |
Contraceptive sex |
Contraceptive sex includes all forms of sexual acts that are not open to the transmission of life, such as oral sex, anal sex, and masturbation.
Even sexual intercourse between a man and a woman is itself is protected by Church law, and is to be used only within a valid marriage. Hence pre-marital sex, extra marital sex, prostitution, and fornication are all forbidden by the Church.
It all comes back to that one thing - upholding and protecting the sacredness of marriage, which is not man-made but God-given. It was given so that man (which includes both men and women, since we are made in the image of God) could be like God, who is Love.
To challenge the definition of marriage is to change the image of God. It is to render meaningless of Christ’s sacrificial gift of Himself to the Church. It is to put a stumbling block between Man and God. It is to frustrate our capacity to be what God created us to be.
This is why it is said that those who promote acts such as oral sex, anal sex, masturbation, contraception, gay marriage, etc, are attacking Christianity. These attack the very fundamental spousal relationship of Christ and His Church. For if it is perceived that Christ is not married to the Church, then it is perceived that Christ has come in vain, and we are still in our sins. ( 1 Cor 15:18 )
But the truth is that Christ did die and He was raised from the dead, the first-fruits of the marriage between Christ and His Church (1 Cor 15:20). This is the truth that Satan and his agents want to keep us from seeing and believing in. Ultimately then, this is Satan’s goal - to keep us in our sins, and to frustrate the reconciliation between God and man.
It is a spiritual battle that takes form in the ongoing battle in our society today - for and against life. This life means more than simply the birth of a person, but the eternal life that God has offered to each of us. As with all spiritual battles, it takes more than reason to win this fight. A most important element is that of prayer, and who is the best person we can turn to in prayer?
“Who is she that comes forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in battle array?” (Song 6:10)
She is the woman who represents us, the Church, the bridegroom of Christ. She is the new Eve.
Related articles:
- Contraception and the Family - The immorality of contraception and its effects on family life
- Pope Calls For a Return to Creator’s Design
- Flaws in the pro-gay position
- Gay Marriage (a Catholic.com special report)
Filed under: Contraception, Culture of Death, Holy Matrimony, Homosexuality, Mary, Masturbation, Pre-marital sex, Relationships, Sex, Theology of the Body

Psuedo-off-topic: what about marriage of a believer to a non-believer? Paul has some interesting things to say about it, and I wonder what your take is of the situation.
What the Church teaches and what it practices regarding marriage are vastly different.
Hi Daniel,
In the second part of the Catechism of the Catholic Church n. 1601, which I left out, it states:
“This covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament.”
Marriage between Christians and non-Christians (i.e. mixed marriages) are not allowed unless a dispensation (or permission) has been given by a priest or bishop. Even today this dispensation is required and is obtained when a mixed couple approaches a priest for marriage in the Church. This dispensation presupposes that both parties know and do not exclude the essential ends and properties of marriage, and that the Catholic party confirms the obligations, which have been made known to the non-Catholic party, of preserving his or her own faith and ensuring that their children are baptised and raised Catholic.
Thus the Catholic teaching on marriage also applies to a mixed marriage.
God bless,
Catholic Writer
Hi Anon,
What the Church teaches and what it practises regarding marriage are the same. But what some individual Catholics practise (and even mistakenly believe sometimes) regarding marriage may be different from what the Church teaches.
God bless,
Catholic Writer
today my friend told me of some1 who accosted her and started trying to convince her that there is a ‘God the MOTHER’.
HAHAHAHAHAHA talk about feminist…
Hi Clare,
We must remember that man was made in God’s image, not God in man’s image. We don’t call God “Father” because God is male; God is neither man nor woman.
God is pure spirit in which there is no place for the difference between the sexes. But the “perfect” man and woman reflect something of the perfection of God: those of a mother and those of a father and husband.
There are many instances in scripture that shows us how God is like a mother to us.
Isaiah speaks of God like a mother who does not forget her baby (Israel) at her breast, and again as a son comforted by his mother (Is 49:14-15; 66:13).
David speaks of himself like a child in its mother’s arms. (Psalm 131:2-3).
We speak of God as “Father” in the language of faith, which indicates:
1. God is the first origin of everything, and of transcendant authority.
2. He is at the same time goodness and loving care for all his children.
In other words, God is both Father and Mother, and at the same time, God transcends fatherhood and motherhood as we know it from our parents. Actually, the parenthood that we experience is a reflection of God’s parenthood. Our parents are our first experience of God in our lives.
At the end of it all, I find myself asking, “So why do we call God ‘Father’?” and I find myself responding, “Because we share a common brotherhood with Jesus Christ, who calls God ‘Father’.”
God bless,
Catholic Writer